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Brethren, coming to the Southern Region
is really a home coming for me. Naturally is it not?
For it has been the Southern Region that has nurtured
me from the time I was initiated and at an opportune
time, deservedly or otherwise, catapulted me into the
position of the Grand Master.
And home coming is such a sweet thing.
As the post says :-
Mid pleasures and palaces though
we may roam.
Be it ever so humble, theres
no place like home
The last few months whenever I have
had occasion to discuss matters of Freemasonry in other
Regions. I have always spoken of the Southern Region
with fondness and pride. This prompted one brother to
reprimand me and say Sir, you are the Grand Master
now. To you all Regions are the same. So forget your
link with the Southern Region.
This got me thinking, brethren. Is
it true? What this brother says?
Is it not natures glorious law
that one is but attached to his home?
To each one of us home is a niche.
It cannot be substituted. Upto sometime our parents
home is our home. But once the feathers grow and we
fly we build our own homes. And this new home is now
our home. We take pride at this. Yet we do not lose
a sense of reverence for our parents home. Extending
this, it will apply to our towns, cities, states and
finally to our Country. A sense of belonging is a natural
state of emotion.
That is why the poet sings :-
Breathes there the man, with
soul so dead,
Who never to himself hath said,
This is my own, my native land!
Is this not why our charge after initiation
speaks so eloquently about a sacred and indissoluble
attachment?
Extending this natural law to Freemasonry
we should be proud and fond of our own Lodges, the Regional
Grand Lodge and of course our own Grand Lodge.
To Freemasons in India, the Grand Lodge
of India is paramount. As in the case of an individual,
so in the case of Institutions we need to have a reverence
for our parents for their homes, but when in due and
natural course we have our own home, in this case, the
Grand Lodge of India for the Masonic community of India,
this Grand Lodge assumes paramount importance. To us
the Indians the Grand Lodge of India is now home. Everything
else is alien. And just as we make our own homes well
furnished, cozy and comfortable so with the Grand Lodge.
Is is upto each one of us to well furnish
our Grand Lodge; to keep it ship shape and ensure that
as Indians, the Grand Lodge of India is paramount to
us and that we are proud of it.
And as every home has an elder brother,
better equipped, a little stronger looking after, nourishing
the younger, the weaker in the family. So too in our
home called the Grand Lodge; the Southern Region being
the stronger, better equipped, more in number should
necessarily work to the benefit of the others. There
is no denying, my brethren, that in terms of Lodges,
memberships, activity etc. the Southern Region is ahead
of other and hence qualified to be the elder brother.
And this creates a more onerous responsibility for the
Southern Region to nurture and nourish the others. And
this is where all of you as members of the Southern
Region must step in and actively assist the Grand Lodge.
The infrastructure, the capabilities,
the methodologies adopted by the Southern Region for
its own growth so far must now be made available to
the other Regions. Take the other Regions into your
wings. They are all part of our home. Nurture them,
give them the impetus, the confidence that soon they
too may fly together with strong wings.
The four Regions should not fly one
behind the other. They must fly together with equal
force.
The Grand Lodge itself is mooting ideas
of an inter Region Lodge exchange programmes, an inter
Region Ritual Working Competition and other such initiatives
to make all Regions equally strong and powerful. But
the initiative, the thrust from the grass root, the
Lodge levels itself will have tremendous results.
When one comes home nostalgic memories
naturally come up. Similarly coming to the Southern
Region stirs up fond memories of my association with
the Region particularly during my tenure as the Regional
Grand Master.
In the midst of various nostalgic memories,
the picture of the renovated Freemasons Hall at Chennai
forms a very prominent part. The mind recollects the
saga behind the renovation of this beautiful structure.
The stimulation that this massive operation provided
to us. The manner in which Masonic learnt in our Lodges
was put to practice in this operation.
Infact as I stand before you, a sense
of awe and reverence emerges. A sense of admiration
at the determination exhibited by you my brethren in
accomplishing a great task. Many masonic qualities came
to fore during this saga;
And of these, the one that really stood
out during this trying time was the one which goes by
the name of Fortitude.
The manner in which the brethren of
the Southern Region went about in the matter of the
renovation of the building at Chennai was indeed a practical
essay in Fortitutde.
Brethren, so long as we live we cannot
avoid action. Action can be classified into three types
:
Unproductive
Productive
And
Inspired
Our daily normal chores, our daily
normal labour in work place or at home is without inspiration.
That is why it is called labour. Labour
is in a way selfish work. We do it for some personal
gain.
However, love transforms work or labour
into inspired action.
Selfishness downgrades work making
it sheer labour. Selflessness uplifts and transforms
work into inspired action. When actions are dedicated
with love to a higher altar or goal, the ego with all
its selfishness dissolve. Unproductive and productive
action can be described as mere labour. But an inspired
action becomes divine. The first two kinds of action
are run of the mill. They need no special qualities.
But an inspired action normally is not an easy action
and hence requires extraordinary qualities. One such
quality and an important one at that is fortitude.
Fortitude means moral and physical
courage. To be unflinching and to persevere till the
end. Fortitude is an active virtue and not a passive
one. Fortitude is not only putting up with adversity
but in transforming adversity into triumph.
A successful businessman, with a flourishing
business in furniture, returned from a holiday only
to find that, during his absence, his shop and house
had caught fire. All that he possessed was reduced to
ashes. His properly of several hundred thousands was
lost.
What did he do? Complain? No! Blame
God whom he remembered in prayers everyday? No! Shed
tears? No!
His face wore a smile, and, with uplifted
eyes, he asked, Lord! What wouldst Thou have me
do next?
Over the shambles, which once was the
scene of his roaring business, he put up a signboard
:
Shop burnt!
House burnt!
Goods burnt!
But faith not burnt!
Starting business tomorrow!
This is fortitude
And is this not how the brethren of
the Region reacted to the challenge thrown upon them
by a collapsing building?
Fortitude means not just courage, not
even just courage of conviction, but courage of conviction
supported by faith and devoid of an egocentric desire.
More often our courage becomes acts
of mere bravado because they are not combined with conviction
and faith.
Mulla Nasaruddin and his wife went to a dentist.
Mulla told the dentist I want
a tooth pulled; I dont want any pain killers because
I am in a great hurry. Just extract the tooth as quickly
as possible and we will be on our way. The Dentist
was very impressed with Mullas courage. Youre
certainly a courageous man Mulla, he said Now
tell me which tooth is it? Mulla turned to his
wife and said Show him your tooth dear.
We may have strong opinions; we may take certain actions;
but to sustain them to stand by them is fortitude. It
is very easy to change our views and opinions; to cover
up our own actions merely to suit our convenience; merely
to satisfy our ego at every stage.
Fortitude is in developing this ekagratha-the
single pointed commitment to the thought or action supported
by faith in God and devoid of ego.
There is a moving incident in the life
of St. Anthony who, for the love of God, went and stayed
in a desert. Far from the madding crowds of men, he
lived a life of communication with God. Yet was he not
free from trials.
One day, he had to undergo intense
suffering. When he emerged from his trials, he said
to God, Ah, Beloved God, where were Thou when
I was in great distress?
He heard the Voice of God say, My
child, I was with you all the time, even as I am with
you now! I wanted to see how brave you were!
Fortitude means I plus Him. To realise
that God does not work for us but He works with us.
The Upanishads go a step further and
say that fortitude is God himself. Abhayam Vy
Brahma say the Upanishads.
Fortitude is to learn to be strong
from within.
When we learn to live on inner strength,
we emanate that inner strength, and that will help others
too.
This is the determination that one
must develop in an inspired action. Of course the brethren
of the Southern Region had more than mere determination.
They had fortitude. They believed in the task they had
taken up. It was not a selfish task. It was a selfless
task for the benefit of the entire fraternity for generations
down the line. And they needed to have fortitude because
of the kind of obstacles they came across. The barriers
that were placed between their determination and the
renovation work.
I am reminded of Sant Eknath. Eknathji
was a man of fortitude.
There were some in the town who were
jealous of his reputation and were eager to prove to
the people that Sant Eknath, too, had feet of clay.
They hired a man and promised to reward him richly,
if only he could make the Saint lose his temper.
Everyday, early in the morning, Eknath went to the river
for a dip in the waters before spending some time in
worship. One day, as he returned to the cottage, after
taking a bath in the sacred waters, the man spat on
him. Quietly, the Saint went back to the river and had
another dip. Once again, as he was on his way home,
the man spat on him. The same thing happened for the
third time, the fourth time, the fifth time, but it
made not a dent in the Saints composure. Unperturbed,
he went to the river to have another dip.
The man was not tired, nor was Eknath.
The thought of the rich reward lured the man and he
spat on the Saint every time that he passed by him,
determined to make him lose his temper.
This went on for as many as 107 times!
After having the 107th dip, as the saint wended his
way home, the mans heart was touched. Falling
at the feet of the Saint, he pleaded, Forgive
me! I implore you to forgive me! I have greatly sinned.
I was told by some of the wealthy men of the town that
if I could make you lose your temper, they would reward
me richly. The temptation of a rich reward made me behave
like a beast. Please forgive me!
The Saint smiled and he said, Forgive
you for what? Today is a unique day in my life, when
I have had 108 dips in the sacred waters!
Such my brethren is the power of fortitude.
And is this not what the brethren of the Southern Region
has shown to the World?
The brethren outside Chennai could
just have said After all the building is not in
our town or city; we do not use it; so why should we
contribute for its renovation.
It would also have been very easy and
convenient for the brethren of Chennai to have said
Why stick my neck out? That too at such a cost?
Let things be as they are. We will hold meetings till
the building holds. And once its collapses, we may meet
at some other place. Not so, you my brethren not
only in Chennai, but also outside throughout the Region
displayed the fortitude, the spirit, to rise above the
ordinary.
Brethren, this is the first time I
am addressing the Southern Region as a whole after relinquishing
my office as Regional Grand Master and I must be permitted
to express my deep sense of appreciation of the spirit
of the Southern Region.
And I would like to express this appreciation
in the form of the episode of a particular rosebush
in the neighborhood of bunch of wildflower, that I had
read. The presence of gorgeous roses made the wildflowers
feel inferior and ashamed of their own existence. So
one fine morning the wildflowers prayed to God, So
long we have lived as faceless flowers; now please turn
us into roses.
God said in answer, Why get into
unnecessary troubles? The life of a rose is very hard.
When there is a storm, it shakes it to its roots. And
when it blooms, there is already someone around to pluck
it. You live a well-protected life; dont forsake
it.
But the wildflowers insisted, We
have long lived a sheltered life; we now want to live
dangerously. Please make us roses.
Other wildflowers warned this bunch.
They said. Dont be crazy. We have heard
that a few of our ancestors had to suffer terribly because
of this very craze to become a rose. Our experience
says we are okay as we are, we should not try to be
roses.
But the little plant again said, I
want to gossip with the stars; I want to fight with
the storms; I want to bathe in the rains. I am determined
to become a rose.
At long last God yielded and one fine
morning the little bunch of wildflowers became a rose.
And immediately its saga of trials and tribulations
began. Storms came and shook its roots. Rains came and
it was drowned in water. The midday sun burned its petals
and made it suffer immeasurably. At all times it was
exposed to dangers from all sides. Once again other
elderly wildflowers gathered round the newborn rose
and said, We had told you so; you did not listen.
Dont you see how secure you were in your old life?
Granted it had its problems, but they were old and familiar
problems, and we were used to them. It was okay. Do
you see what a mess you have made of your life?
To this the new rose said, You
are a fool. I say that it is far better to be a rose
and live dangerously than to live in lifelong security
as little wildflowers protected by a high wall. It was
great to breathe with the storms and fight with the
winds. I was in contact with the sun and I had a dialogue
with the stars. I have achieved my soul and I am so
fulfilled. I lived fully and I am going to die fully.
As far as you are concerned you live a life of living
death.
Have you not my brethren of the Southern
Region achieved just this-a masonic life fully lived
through dangers and difficulties and then savour the
joy of a job accomplished. You have left an indelible
mark for posterity and I salute you for it.
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