Strive to Live with Love and Care, on the Level, By the Square
WELCOME TO THE GRAND LODGE OF AF & AM OF INDIA
 
May - Jun 2004
 

Message of M.W. The Grand Master,
M.W. Bro. Arun Chintopanth , OSM

In the last issue of 'The Square and Compasses', I had mentioned about evolution and how 'The Square and Compasses' will soon cease to be a 'Bi-monthly Magazine of the Grand Lodge of India', but will evolve into a Masonic journal of a high standard.

The process has started and you will be able to see changes in this very issue. As 'issues' keep coming out we will try to make 'The Square and Compasses' a journal of Masonic Literature that will be useful to all freemasons- whether an Entered Apprentice or a Grand Master.

And in this, we need YOUR assistance, guidance and support in the form of articles, ideas and suggestions. I am sure that there is no dearth of these within the fraternity in our country. So let us have them-fast and furious.

Our country will be celebrating its Independence Day on August 15, 2004. In fact, the Grand Lodge of India owes its existence to an independent India. It was the seed of Nationalism sown by the freedom fighters and the subsequent Independence that motivated our Masonic leaders at that time to work for an independent and sovereign Grand Lodge of India.

Whatever reservations might have existed on such a move at that time, surely has come to pass. The steady and healthy growth of Grand Lodge of India into such a massive Institution is really heartening and must be making all those who made this possible very proud.

This also means that the present generation of Freemasons i.e., all of us, have a great responsibility. A responsibility to see that this huge tree of Freemasonry available to us today will grow further and further and make its 'fruits' available to more and more who would care to receive and relish.

We have in the Chhandogyopanishad a very illuminating incident where young Swetaketu is taught a few lessons of life by his father Uddalaka. The incident goes like this in the Upanishad:

"Fetch a fruit of the big fig tree," said Uddalaka.

"Here is one, Sir," said Swetaketu.

"Break it, what do you see there?"

"These little seeds."

"Crush one of the little seeds."

"Yes, Sir, I have done it."

"What do you see inside?"

"Nothing," said the son.

"Nothing? In the nothing that you see, is the subtle substance; inside the little seed, which your eye does not ever perceive, exists all this big branching nyagrodha tree."

Our seniors had a vision to perceive that in the seed of a new Grand Lodge of India conceived by them, there would be a potential for resurgence of the Masonic movement in this country. They saw in the seed of a new Grand Lodge, potential for growth of Freemasonry and for the propagation of its tenets, principles, ideals and teachings. Most importantly they have seen in generations to come a sense of belonging, a feeling that as free Indians we owe allegiance to an Independent and Sovereign Grand Lodge of India and none else. This freedom, believe me, is of immense value and of greatest importance.

Now that we have a mature tree of a Grand Lodge India, we must use it to our best advantage. The tree must give delicious fruits and also offer shelter to those who come to seek it.

May this Independence Day inspire our members to cherish and protect this beautiful and independent Grand Lodge of India!

Arun Chintopanth
Grand Master

 
From the Desk of Grand Secretary
R.W. Bro. Dr. Harish Gupta

The blazing summer months of May and June could not, in spite of their ferocity, dampen our spirits, but on the other hand they were proud witness to some of our very conspicuous and remarkable activities.

To begin with, our Grand Master, M.W.Bro. Arun Chintopanth, OSM, was our flag bearer at the VII World Conference of Masonic Grand Lodges held at Santiago in Chile in the first week of May. His address full of erudition, scholarship and wisdom, studded with references from scriptures and other sources, readily won spontaneous accolade from every one. How appropriate and relevant 'Vasudeva Kutumbakam' referred to and stressed by him, is, can be fully appreciated by any discerning person. It indeed encompasses in its orbit our motto of "Brotherly Love, Relief and Truth". The Conference also very wisely decided that 24th June each year (day of summer Solstice) be designated as Universal Brotherhood Day, perhaps subtly endorsing the sentiments expressed by our Grand Master.

Our M.W.G.M. as usual remained pretty busy in June. On June 4, he consecrated Chapter Accountants No.10, at New Delhi. On June 6, he dedicated the banner of Lodge Kinner Kailash No.320 at Shimla and then graced the Centenary Celebration of RAM Lodge Sunshine No. 10, again at Shimla. On June 8 he dedicated the banner of Lodge Indus No.284 at New Delhi and on June 27 laid the foundation stone of the Masonic Temple of Lodge Godavery No. 89 at Rajahmundry.

But the month of June, also witnessed an amazing and breath-taking spectacle. The brethren all over the country stood as one man to celebrate the 'Universal Brotherhood Day' on 24th June, with full zeal, enthusiasm and complete dedication. The flood gates of philanthropy, charity and self-less service were thrown open and the brethren with full vigour took to charitable and welfare activities. They arranged lunch for destitutes, made handsome donations, extended help to disabled by distributing tri-cycles and other equipments, arranged for health check-up and health care services, yoga classes for children, medicines to leprosy patients and distributed food articles among the needy and so forth and so on. In fact, whatever was feasible was done to help the weak, the sick and the needy. In addition to this, talks and seminars were arranged for their own enlightment as well as for the consumption of community. These activities were also quite widely covered by the local press, and in some cases by the National Dailies too.

Thus, masonry was brought much closer to the community and our efforts to become really more visible also bore fruits. It may also be underscored that all this was done in a true Masonic spirit of selfless service with total exuberance and dedication. In sum, the unalloyed and intense spirit of solidarity, the unflinching faith in the fraternity and the belief in charitable activities was every where in full play. Brethren, 24th June will therefore be a day of great significance for us. All our activities each year, during the first half of the year would lead us to it and will then flow from it with still greater vigour bearing the stamp of Universal Brotherhood- encompassing in its fold love, truth, compassion and charity, etc.

I will fail in my duty if I do not congratulate you-all the brethren-for the welfare work done by you, for the community. I can only say "Keep it up, Keep it up, Keep it up", because 24th June is a continuous and never ending thing.

With fraternal greetings,

Dr. Harish Gupta
Grand Secretary

 

Sub Editors Note
W.Bro.Vushwanathan Ganesan

Freemasonry is known to be a peculiar system of morality, veiled in allegory and illustrated by symbols. Obviously we are not operative masons and we need to look at the symbolism of Freemasonry. Unless we indulge in speculation on the subject, it may at once look very drab or even lead us to lose interest. The surest method of making brethren speculate is to stimulate with leading questions, and create a forum for discussion. To this end, The Square and Compasses has planned the following changes in its contents from the next issue.

  1. "A Masonic crossword"-with winners being announced in the next issue along with the answers.

  2. "A Coffee Table"-a chat room. Subjects would largely be those not involving speculative masonry, but more of mundane nature even administrative or otherwise, essentially coffee table banter, hence the name.

  3. "The Tavern"-an ode to the old Masonic spirit of meeting at Taverns. The Tavern is expected to serve as a discussion forum for serious Masonic speculation, where various issues are raised by writing into The Tavern and other brethren indulge in speculation of their own on the subject and share thoughts with the others, by writing into The Tavern. The brother raising the issue need not necessarily provide the answer, the discussion could be thrown open and the other brethren participate in this exercise and bring The Tavern to life. The spirit of freemasonry could soar in The Tavern!!

  4. Brethren are welcome to send Jokes for a possible Joke Box.

  5. Quotations are welcome too, we are aware of some original ones that emerge at our Lodges and request that they be shared with the brethren of the country and abroad.

  6. "Counterpoint"-a forum for the other halves in our lives to share a discussion platform with each other, (I did not say better half deliberately, we are not looking at a discussion on that are we?) In the event any brother has strong views on having counterpoint, please let us know.

  7. The Regional Grand Masters of the four regions would send a synopsis of activities in their respective regions and particularly share their thoughts with us on the speculative aspects of Freemasonry.

Brethren please send material to The Square and Compasses, to the undersigned at the following address:

W.Bro. Vishwanathan Ganesan
B-106 Shantishikara Apartments
Raj Bhavan Road
Somajiguda
Hyderabad - 500 082.
Ph : 040 23398267 / 23398270
Fax : 040 23390980
Email : primetrust@satyam.net.in

We would appreciate if you could send a short biodata, personal and Masonic, and also a photograph: brethren would identify you when they meet with you at the next Lodge, RGL or GLI meetings. Contact addresses and Email ID if sent, would help further stimulate discussion.

Let's take this additional step to enjoy our freemasonry better.

Vishwanathan Ganesan
Sub-Editor

 
Freemasonary, Universalism and World Society
at the Begning of XXI Century

Mr. Chairman and My brother Grand Masters, Greetings to all of you and to all the brethren of the Grand Lodges that you represent. I come from India, a land of spiritual seekers and spiritual teachers. Indian civilization has been ancient and very exalted thoughts have come from this ancient civilization through the centuries.

And in the 10th Century, a man of learning by name Narayana Pandit in his work called 'Hitopadesa' gave expression to a profound thought in this verse:

"Aaiam Najaha ParoVeti Laghu Chetasam Udara Charitanamtu Vasudeva Kutumbakam".

Translated loosely it means that there are these people who distinguish and classify others as either their own or different from them.

Whereas there exists another class of people who say that the entire creation of God is one family i.e. Vasudeva Kutumbakam.

My brothers, we are assembled here at Santiago to reiterate this very theme - the Universalism of the World Society.

What Narayan Pandit said in the 10th Century, we the Freemasons are set to prove to the world in the XXI Century.

The concept of Universalism of World Society and of a universal brotherhood could perhaps be traced from the time the 'thinking man' came on the scene. The concept of 'Fatherhood of God and brotherhood of Man', which now is the essence of Freemasonry, is also the foundation for all the religions of the world.

W.Bro. Hosbeng H. Kased of Lodge Zanzibar in his treatise on 'Our Masonic Quest' says:

"Ever since the dawn of civilization, man has been experimenting periods of pessimistic materialism and disillusionment. In every age that man was overwhelmed by despair and dereliction, the ancients instituted Mysteries, performed functions of stirring up man's 'state of darkness', kindling the dying ashes of his hope into a flame; and reviving in him the senses of the Divine Presence, lost behind the veil of material attachments. In a world fruitlessly groping blindly after security and certainty, our Ancient Mysteries have always revealed to their aspirants an ever present and ever loving Divinity. The Almighty Father, Architect and Ruler of the Universe, offering them an impregnable and everlasting Refuge, thereby reminding them of their forgotten heritage - their birthright of happiness in 'The Fatherhood of God and the Brotherhood of Man'.

Let us examine what we mean by Society. A Society has been defined "as a conglomeration of social beings such as men, expressing their nature within the parameters of an organisation which guides and controls their behaviour in myriad ways."

Society is the relationship between two constituents determined by mutual awareness. Society is where beings exist in mutual recognition and awareness which ultimately reflects their behaviour.

It was Aristotle who first expounded the theory that man was a social animal. According to Aristotle, "the person who is incapable of sharing a common life is either below or above humanity"; "is either a beast or a God".

The pattern of behaviour between beings recognizing each other, being aware of each other, and for the benefit of each other is being SOCIAL. All human beings have to interact with other human beings in order to survive. Both nature and necessity impel man to live in society. "No man is an island".

Having been impelled to live in Society, man, the animal, has to perforce behave in a manner that is determined by two main forces - Physical and Social.

That indeed is the differentiating factor between man, a social animal and a beast. If we agree with Aristotle's theory that man is a social animal, then all human beings the moment they are born irrespective of colour, race, creed, nationality, height or weight become social animals.

All men therefore are social animals who must live their respective lives within certain given parameters of their individual behaviours that they may benefit other humans i.e. the society.

 

Unfortunately for us, Man, claiming himself to be a rational being who claims that he can think for himself, goes about doing exactly the opposite resulting in chaos and disharmony. Instead of being of benefit to other humans, he becomes a bane to them.

Now let us view the kind of scenario that we expect to see in the XXI Century. We have been reading books and articles lately on the modern age - the XXI Century. Authors and contributors have written on the various aspects of this millennium.

And all of them, or at least most of them, are heralding this millennium as an era of material prosperity - an era of materialism. Thus the most important pursuit in the next millennium seems t be the pursuit of the three Ps - Pursuit of Pleasure, Profit and Power.

Much action, much movement has been prophesised; but in what direction? There is no great ideal or purpose except material gain. Living a life of adhocism, day to day, hour to hour without any great ideal or purpose. That is all. Such a civilization is a dangerous civilisation. The powerful Roman civilisation itself got destroyed when the people resorted to crass materialism without any great ideal - without far sight and foresight.

Bill Gates, the messiah of the new generation in his book 'The Road ahead' has glorified this millennium as a beginning of another great journey. He glorifies this era and says very optimistically that this revolution-the Information Technology revolution-will touch even more lives and will take all further. But, brethren in spite of all this bravado there is one significant passage in this book which I want to highlight. In this couched passage he says:

"As with all major changes, the benefits of the information Society in the next century will carry costs. There will be dislocation in some business sectors that will create a need for worker restraining. The availability of virtually free communications and computing will alter the relationships of nations and of socio-economic groups within nations."

He further says that new concerns regarding issues of equity, individual privacy, commercial confidentiality and national security will become a focal point. He also says that economic upheaval will create wholesale unemployment especially among older workers. Entire professions and industries will perish.

Noel Tyll in his book 'Predictions for a New Millennium' says: "The portrait is inescapably one of the painful use of force in the name of radical doctrine; wars of the spirit as well as the breakdown of spiritual order."

In India, the period of time is broken up in terms of YUGA. According to this, we are now in the KALIYUGA. The scriptures tell us that: "In Kaliyuga all will be dishonest. Charity and sacrifices will be only for a name. People will be short lived and the stature of the people also will diminish. Beastly type of men will be in the increase. Taste and smell will vanish. The yield of milk from cows will decrease. Flowers and fruits will become less. Rains will be in and out of season. There will be murder of people everywhere. Righteous persons will decrease and sinners will increase."

Overall, quite a depressing scene indeed! Mankind seems to have no hope; seems to be the worst of time. But yet, however grim and difficult the situation appears to be, it is certainly not devoid of solutions.

One such solution goes by the name of 'Freemasonry' of which we are all an integral part.

As one spiritual leader writes: "When a society feels stifled and strangled by too much logic and rationalism; when materialism begins to cross a people's sensitivity they turn to God and spirituality."

And this is why Freemasonry in this scenario of the XXI Century will find a fertile soil to grow to great heights. The field will be fertile for good souls to think more of Godhead and turn to the practice of the principles and tenets of Freemasonry to escape, or shall we say, isolate their souls from the general chaos and from the influence of materialism. Freemasonry, it appears, will be a panacea to the ills of the XXI Century. While the qualities of love, respect, reverence, truth, discipline, charity, kindness, compassion, honesty and contentment will become more and more alien to the large section of humanity, it will, however, unite the minority, the righteous lot, who profess these qualities under the name and form of Freemasonry.

However chaotic Society may become, there will always be exceptions. Such exceptions will be oasis in the world of chaos and disorder. One such oasis will be Freemasonry. The more outrageous the outer world, the stronger will be the need for an organisation like Freemasonry.

What we presume to be a chaotic state of the Society in the XXI Century can be perceived as opportunities for Freemasonry. So long as the concept of Freemasonry is strong, be it in a handful of men, Society will gain from it and there can be no threat to it. Let us remember that no external threats can thwart a righteous cause. As Shakespeare says through Julius Ceaser:

"There is no terror, Cassius, in your threats, For I am armed to strong in honesty That they pass by me as the idle wind, Which I respect not."

Freemasonry by its own admission, cannot on any grounds disown or deny its responsibility to Society. It too must have a positive role to play and must benefit not only the individual as a member but also the society at large.

And when Freemasonry plays its true role, converts more and more men to believe in its concept of the Fatherhood of God and Brotherhood of Man, the Universalism of World Society will get closer and closer to reality.

And once this happens, Freemasonry would have done its bit in transforming world society from a state of chaos to a state of tranquility.

Let me conclude with a small story.

Aman died and reached heaven. But what he saw there was quite different from what he had expected. The place was looking just like a wreck, a ruin. There was written 'Paradise' but the word had faded; it was perhaps millions of years since somebody had written it. And it was dirty all over. And he saw people there just dry bones. They were skeletons full of dust on them.

He asked some people there, "I want to inquire about a few great people, whether they are here - Gautam Buddha, Socrates, Pythogoras, Heraclitus, Mahavira, Lao Tzu. Where are they?" The people said, "Never heard of them."

The whole place looked as if the rains had not come for centuries. Everything was dry, nothing was green. There were no flowers nor foliage. He had never seen such a place. He thought to himself, "My God, if this is paradise, God save us! This is a dangerous place."

He then inquired whether there was train going to hell. They said, "It is about to leave, run and catch it". He went on the train to see what hell was like. He thought, if this was the situation in heaven, what would be the situation in hell! But as he went closer, the breeze was becoming cooler, fragrant. And when he reached hell he saw beautiful people - men, women, children. He thought to himself, "My God, there seems to be something wrong. This place should be paradise, everybody looks so happy."

He got down and asked somebody, "Have you heard about Socrates, Gautam Buddha, a Pythogoras, Heraclelus... ?"

They said, "Those are the people who have changed the place. This place used to be so rotten, but since those persons came here, they have changed the whole place. Now everything is green, an oasis. There is love, there is song, there is music. Wait for the night, when everybody dances, sings; right now everybody is working in the fields. Look at that man - he's Socrates working in the field."

My brothers this is what will happen to society when we as Freemasons will toil to convey with conviction, our belief in the Fatherhood of God and Brotherhood of man. A desert will become a valley of flowers.

Thank you.